The Long Game: Damsels in Distress and White Saviors or Meta Thoughts About Mariko Yashida in The Wolverine


Being perpetually late to the party, I just watched The Wolverine last night. First thing I have to say is that while I thought the movie was mostly okay, I don’t understand why it needed to be made. Yes, it’s based on a canon X-Men story that’s well known (Logan’s time in Japan with one of his great canon loves, Mariko Yashida), but the story feels like something that would be fine for an episode or two of a TV show, but you wouldn’t necessarily make it the subject of a whole movie. It largely feels like hey look at this random adventure of Logan’s–in Japan! Yay? 2 hours of extreme Logan manpain and frowny faces: the sequel.

I did however really like Mariko and Yukio’s characters. I found myself really wanting to see their whole movie. Like, that should have been their story. How does it feel to be Yukio in the house of Yashida. She grew up in this house as one step above a servant but never considered an actual member of the family–except to Mariko. And what about having one of the suckiest mutant powers ever? The ability to see how people are going to die. I’d be afraid to look at or get to know *anyone.* And what of Mariko? The princess who is betrayed by everyone when she inherits the kingdom she doesn’t want. These two girls who had nothing but each other. The only people who didn’t see them as tools or means to an end. Who loved them. Tell me THAT STORY.

Now, being fairly familiar with the original story, I prepared myself for some icky Orientalism in this movie. I mean, it probably couldn’t get around it considering the canon. I just hoped it wasn’t completely full of Orientalist tropes. Now, the tropes are definitely there: ninjas, Yakuza, submissive Asian women, domineering Asian men, the white savior etc. But, as you watch, something interesting happens. You realize that a lot of these tropes are seemingly subverted. The question is: is this intentional on the part of the film makers or purely coincidence. And until someone asks the question and the film makers tell us, the answer seems to depend on how cynical you are. But putting that aside, here are the things I noticed/found interesting/subversive:


1. Mariko as a damsel in distress:

Mariko continuously tells Logan that she doesn’t need his help in the film. He continuously ignores this. The audience ignores this. Mariko looks like a damsel in distress: delicate, pretty, quiet, in danger. One of the times Logan insists on protecting her, she asks him why and he says he doesn’t think she’ll last to the end of the day if he doesn’t. Mariko gives him a Look that pretty obviously says “Yeah. Okay.” Considering all the attempted kidnappings and shootings that have gone on thus far, you assume that he’s right. Her insistence that she doesn’t need Logan and her dismissive and rude behavior to him (HE’S JUST TRYING TO KEEP YOU ALIVE, MARIKO! WHY ARE YOU FIGHTING HIM ON IT?) comes across as her being naive, stupid or suicidal. But…it becomes increasingly clear that this is largely an act on her part. For example, she can fight. In the film she’s often being dragged somewhere by thugs like a typical damsel. But only until she’s had enough. Then we see her using very effective hand-to-hand fighting techniques. She’s calm and efficient. Clearly trained. It’s advantageous for her to play the part of the helpless victim in order to gain information and let others foolishly under-estimate her. THIS is what Logan is messing up with his sexist alpha male assumptions. When she tells him that she’s going into hiding, he condescendingly assumes she means her HOUSE–where everyone knows she lives. She gives him yet another Look that practically screams “do you think I’m an idiot?” and takes him to her grandfather’s house in Nagasaki that everyone has seemingly forgotten about. One of the first things Logan sees of Mariko is her being hit by her father after they argue. Logan is clearly disturbed by her being hit and passively just taking it. However, later in the film her father goes to hit her again and Mariko easily blocks him with her hand. She *let* him hit her earlier. Again, she had to appear to be the obedient, submissive daughter.

2. Mariko is playing the long game:

I’m convinced that Mariko has this elaborate investigation that she’s set up that Logan keeps on jeopardizing. It’s supposed to be a big reveal that Mariko’s father is the one who put the hit out on her. Logan eventually beats the information out of her skeazy fiance, the minister of protection (or something). Thing is, it’s clear that Mariko *knew* this. Probably from the beginning of the movie. After her father hit her, she dramatically takes off across the court yard and appears to try and throw herself over the wall in an attempt to kill herself. Logan stops her (thanks, white savior!). Near the end of the film, her father brings this up and says something like he can finish what she started/tried to do. Mariko calmly looks at him and says that she never intended to kill herself. Her father looks shocked. He realizes that he’s been played. Of course she wouldn’t try to kill  herself in such a public and easily foiled way. She wanted to see if he would stop her or saying something, show some concern. He didn’t. Because he wanted her dead. She needed proof.

At the house in Nagasaki, Logan asks her about her fiance. Mariko says she doesn’t want to marry him, but her father arranged it. Logan is clearly full of opinions about her being obedient to her father and marrying someone she doesn’t love. She tells him that it would bring dishonor to her father and that she doesn’t expect him to understand, being non-Japanese. That shuts down the questioning/topic–which is what she intended. Keep in mind that she likely knows that her fiance and father in are cahoots to off her. She’s still playing the long game, which means being the obedient daughter. Her fiance tells Logan that Mariko would never go through the wedding if she knew she was the sole inheritor of the company/fortune. But that’s not her motivation at all. He makes it sound like she wouldn’t marry him if she were financially independent, but she cites honor and duty. The fiance is part of her con.

They are trying to kill her before her grandfather’s will is read. Mariko asks Logan why her grandfather would leave her a company, a fortune and a legacy she doesn’t want and he says that’s why. Because she doesn’t want it. Thing is, we’re supposed to believe that she has no idea she’s going to inherit this…but she never really seems shocked or surprised. Again, not as ignorant as she seems.

3. Logan as white savior:

Logan clearly thinks that he is going to sweep in and save Mariko from all this Big Bad Stuff. It’s interesting how differently he treats Mariko and Yukio. Based on looks alone he assumes that Mariko is the delicate China Doll (despite being Japanese) who needs the strong man to heroically protect her. He never treats Yukio like this. In fact, he’s often brusque with her. Even when she’s expressing great concern for him. But she’s not pretty (like Mariko), seemingly delicate, willowy, aloof, soft-spoken, or submissive. Yukio doesn’t trigger his white man protective urges. Where the trope is subverted is that it’s the other way around more often than not. Mariko is in control. She has to save him several times.

First of all, he doesn’t know the country or the language or the customs. She has to translate for him. She has to explain what things are (like the couples hotel). She has to navigate for him. She instructs him in etiquette and proper use of things like how to tie his robe and using chop sticks. He has no means of getting things like food and shelter without her. Unlike the usual trope, he’s not better at being Japanese than she is.

Second of all, after he collapses in the hotel, she gets medical treatment for him. His healing factor is gone. He would have likely bled to death if she hadn’t gotten help for him. Despite being a “princess” as he calls her, she has the knowledge and means to quietly get the hotel owner’s son, a veterinarian student, to remove the bullets in his body and patch him up.

Thirdly, she saves him in the big showdown at the end. Logan is effectively confined to the chair-thing and unable defend himself when the giant samurai tries to cut off his blades with it’s meltingly hot sword. It’s Mariko who jumps into the fray, in front of a GIANT SAMURAI MADE OF ADAMANTIUM WITH A GIANT FIRE HOT SWORD, and gives Logan the opportunity to escape. Keeping in mind that she has escaped from her badass ninja childhood friend to do it. And…she saves Logan at the end when he’s at the mercy of her grandfather and getting his healing ability sucked out of him.

…..honestly, why was this movie not called “Mariko Yashida: She’s Fine, Logan, Thanks”


4 People, 4 Acts of Faith Based Courage

In the past two days I have met four remarkable people. I met them in two very different religious settings. One was a mosque, one was my UU church. All of these people awed me with their courage and bravery. As I was thinking about them today, I realized that not many people associate faith with courage. At least not most people I know/see. Faith and religion are often seen as a “weakness” and a lack of strength. The misconception is that someone is letting some imaginary “sky daddy” dictate morality for them and refusing to face reality (or something0. I’m sure we are all familiar with the idea of religion being the “opiate of the masses.” But the truth is that while this can be true for some, for others faith takes a tremendous amount of courage. To trust, to believe, to put your faith into something Other and More is *hard*. Harder than most know if they haven’t tried it. It also takes tremendous courage to walk away from the only faith you’ve ever known. Or to choose something different. Especially when you are doing it alone.

The first two people I met were at a local mosque I visited last night. I was invited to an “Iftar” (the breaking the fast service/dinner) during Ramadan) hosted by the women’s auxiliary group. This particular mosque is mostly Pakistani. What’s really interesting is that this sect of Islam is persecuted and seen as not legit by some due to the fact that they believe the Messiah/messenger has come. So many of the people there had fled their home countries when their interpretation of Islam was declared to be illegal.. Like I said, most of the people there were Pakistani, but I met two women that aren’t. One was an older black woman and the other was a middle-aged white woman. Both were converts. They greatly stood out from everyone else. I sat next to the older woman and found her to be like  may of the older black women I’ve known: forthright, funny, sassy and earthy. I asked her at one point if any of her family were going to be joining us. She told me “no” and said that she was the only Muslim in her family. I thought of how hard this must have been for her. And what courage it took to fully embrace a new faith.

The black community is overwhelmingly Christian. Our culture is strongly rooted in Christianity. The faith of our oppressors turned out to be one of our greatest tools of survival. The black community is also very much communal. Church is definitely a family/group affair.I knew exactly what converting must have meant to her.

It’s worth mentioning that converting to Islam is NOT like converting to Christianity. If you are an American, even a non-believing one, there’s a very good chance that you are so steeped in Judea-Christian culture that you would have not much trouble learning the ropes’, as it were, of Christian church life. The Holy Book is familiar as are the holidays, the language and the rituals. None of this is true for most Americans and Islam. I think converts to Judaism also undertake a very similar ordeal. Compared to becoming  a Christian, becoming a Muslim or a Jew is like the Iron Man (competition) of faith.

As for the other woman, I imagine she had a similar struggle. She mentioned that she was married and that her husband was not a Muslim. She converted after many years of marriage. She said that it was a struggle, but that it felt so “right” to her and was totally worth it. She was so at peace with herself.

I wondered how it felt for these women to be a part of a community where they are very much ethnic and racial minorities. A sad fact of our society is that our houses of worship are just as racially segregated as many of our neighborhoods, clubs and so on. Not uniformly, but overwhelmingly so. My church has around 125 members. I am one of about 4 black members. My faith is overwhelmingly white. Of my family that is religious, all of them attend black churches. My Latino friends attend mostly Latino churches. And so on. I recall being pleasantly surprised at how much a part of the community these women were. I also recall being immediately shamed by that thought. I mean, why wouldn’t they be? But, again, this is the world we live in. People not being jerks is still something that surprises.

Today at church I met two young adults. A man and a woman. Both were ex-Mormons. The first I had personally ever met. I went to high school in an area with a large Mormon population, but all the Mormons I knew/know are currently Mormon, so I was eager to speak with these two about led to them our UU church. Both of these individuals really moved me with their stories and bravery.

The man is an academic currently writing his dissertation for his PhD at the local UC. He left the church because he’s gay. He told me that there is only so much anti “you” stuff that one can listen to every Sunday. That eventually it gets to you and starts to break you down. So he left. But that meant leaving everything. His whole family is Mormon. He is the oldest of 9 siblings. His sister is getting married next month and he can’t even attend. Non-Mormons are not allowed into such ceremonies. He’ll go to the party afterward, but it’s not the same. Both of these people found thriving Mormon communities online for “rebels” like themselves. They spoke of them like lifelines.

The woman is a young therapist. She left the church over her burgeoning feminist identity. She spoke passionately of her “awakening” to the patriarchy of the Mormon church. Particularly, she gradually realized that women don’t have much of a presence or a voice in the Church. They are not allowed official positions of power or authority. Everything is from a man’s point of view. She spoke of being flooded by things she had always just accepted, but never questioned. At one point she exclaimed, “I couldn’t be a party to my own oppression anymore!” For me, that was a “woah” moment. Watching a baby feminist take flight is exhilarating. That said, she was also being torn in two. Her husband is still a Mormon. In fact, he and her young child were attending services while she was at our church. We asked how that was working out for them and she said it was, “Hard.” I could hear how much so in her voice. She told us how she had to sit her husband down and tell him that she wanted to not only pursue higher education but that she wanted to use it. As she said, “I was already not using one degree, I wasn’t going to get another and do the same.” Such a badass.

I admit to thinking that both of my new friends were absolutely adorable. Mr. Academic told me how his nieces and nephews think he’s totally the cool uncle because he isn’t married, doesn’t have kids, left the Church and…now drinks coffee. His parents think he is negatively influencing his siblings with such scandalous behavior. Both of them were like every other Mormon I have ever known: Polite, earnest and kind. Clearly with backbones of steel, though. In our church we always make sure visitors know that we know how much courage it took for them to walk though our doors. I told my new friends that they were in good company here. Our church is full of incredibly strong people who took a literal leap of faith. Our service today was on finding Eden in the here and now. I think faith warriors, like the folks I met, will lead us there.